Essay on Sacrifice by Mahatma Gandhi - 2050 Words
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The fifteenth of August, 1947, had come and gone. The British rule was withdrawn from India. Freedom had become a successful fact. In the division of the peninsula and the division of its two major provinces, a heavy price was paid for it. Now the results and the underlying threats should be faced.
Gandhi was one of the last statements for the acquisition of the settlement; He was at the forefront of being able to work without disaster. He left the politicians to create government tools in the new Dominions and to prepare and operate their internal and external policy, which included each other and their relations with the Indian states. They set themselves up to stabilize the psychological response of the masses of people.
It was not surprising that their brains were troubled. On the demand of united India's independence, the Congress contested 1947 elections; It had won independence, but it had to accept the division. The Muslim League had preached on the basis of large Pakistan; It had to accept a restricted area with the partition of Bengal and Punjab. The Sikhs were standing for a joint homeland and there was no dominion by the Muslims; They had to accept a division of Punjab which was divided into two Sikh people, and a Pakistan in which many of them would be subject to Muslim rule. Due to the ownership of the gap between the settlement and its implementation, it was given a little time to explain the reasons for the compromise and 'sell' it (as the American say) before the Indian public becomes a complete fact.
It is notable in these circumstances that in the wider areas of the peninsula, even where there was a mix of communities, DEM was accepted without settlement and there was little or no problem. But all eyes started on two provinces of Bengal and Punjab, of which both were scenes of mass murder and harassment during the previous year. Will they still be repeated at a large level? The worst fears in Punjab are felt in Afghanistan. The large number of the population was brutally murdered. House on uneven scale in history. Both the governments of India and Pakistan co-operated to deal with this terrible calamity and tried to reduce some of its worst fears. With help, till thousands of tolls of life and migrants were run in millions.
None of these things happened in Bengal. The presence of a man stopped them. That man was Mahatma Gandhi. A few days before August 15, he had left for Nawali to build his headquarters, as he had done last winter. During his visit there he had met the former Muslim minister of Bengal Suhrawardy. Suhrawardy impressed Gandhi on the fact that it was Calcutta for which he should go, because he could establish communal peace, he would set the tones for Bengal. Gandhi accepted this advice, and he and Suhrawardy went to Calcutta and lived together in a Muslim home, and from that center Gandhi adopted his mission of good faith. His example, great honor and honor in which he was organized by the people of all communities, six months ago, the memory of his great pilgrimage - all contributed to miraculous deliverance from communal disorder. Hindus and Muslims started embracing each other in their thousands. They were started passing through the places independently which was considered to be the point of danger by a party or the other. It was not uncommon for both of them to cry with a cry: 'Jai Hind' or 'Hindu-Muslim one Ho', on August 18, Hindus joined the Muslim festival id.
Critics whispered: 'It will not be. As soon as the emotional system infected by the Mahatma has spent itself and the harsh realities of life are realized, the situation will be as bad as usual. 'And, in fact, was broken in the riots in September. Gandhi again resorted to one more harsh measure. He started only one death to break the communal killing in Calcutta. Immediately there was a revolt against the riots and the people of Calcutta gave their pledge, and till date thousands of Muslims in Calcutta roam the streets in peace and security, thanks to the miracle performed by the man of peace. Muslim League newspaper Morning News, Calcutta, offering tribute on behalf of Muslims, making 23 percent of the city's population said: And the London Times correspondent correctly explained this comment that Gandhi had achieved more and more soldiers Could have been influenced by many departments.
At the end of September, Gandhi returned to Delhi. They were accustomed to being in the colonies of cleaners; But their normal quarters were now occupied by the refugees, and they were taken to Birla house. In his first prayer-meeting, he expressed regret for the allegation, and due to the prevailing apathy in the city, due to the terrible atrocities surrounding it. A few days later, they settled with the case of bulk migration which is happening in both ways across the border between India and Pakistan. He said that the two governments had the duty, they said to protect the minorities; And he repeatedly advised Hindus and Sikhs in Rawalpindi that they should be ready to die for a man rather than leaving their homes. Talking to himself, he said that he wanted to go to all parts of Pakistan under the protection of protecting God. He will be known as a friend of the Muslims as others. Their lift will be in their disposal. He will die happily, who will die in someone's hands who decides to take his life. He must have done what he was advising to do all that.
On October 2, Gandhi celebrated his seventies eight birthday. Many friends congratulated them. But in accepting them he said that there was 'nothing but pain' in his heart. He could not survive while hating hate and atmosphere. Therefore, he requested all to leave the present madness. Changing his focus on the physical needs of refugees, he organized a blanket fund for the most frustrating reasons. But through all he lost his interest in other matters, with which he paid a heavy note that the struggle of Indian struggle is South Agriculture, which can free himself from the boundaries imposed under them under the law. But the killings and threats were always in the background of their wings, mainly for the Hindus and the Sikhs, they constantly requested to bring them to the end.
In the end he could no longer bear On January 12, 1948, he announced his intention to work one more fast. After referring to the 'clear' clam brought by immediate military and policy actions, he said that the storm could burst again any day. It was the promise of 'Doo', who kept him alone from death, 'incomparable friend'. His inner voice had long believed him, but he was stopping his ears so that he would not be the voice of the devil. The last resort of satyagraha was in place of fasting sword. 'I have no answer', he went to Muslim friends who see me day after day what they should do. My impotence is going to crush me late. Fasting is done immediately. I have been bending over it for the last three days. The final conclusion has shone on me and it makes me happy. Any person, if he is pure, is more valuable than his life. I hope and pray that I have the correctness to justify this move.
So fast the next day began on January 13, 1948. Messages from all over India were put up on them. The rapid progress in the whole world was shown in their progress. Deli continued to address the gathering crowd in his prayer meeting. Sometimes he was very weak to listen, and then read the words that a friend wrote. Due to the Kashmir dispute, the Government of India had stopped certain funds from the Pakistan government, which he had agreed to handover first as part of the division of property of the whole of India. As a result of Gandhi's fasting, he decided to pay this money now. Gandhiji said that the Government of Pakistan has held on its honor and should not only honor the Kashmir issue but all the differences between the two dominions should be valued. But the news reached them that the representative of a peace committee of all the communities of Delhi had signed an agreement on the commitment of the brother and sister and the security of the life, property and trust of the Muslim minority. India and the world were pleased that Gandhi was not to die as a result of his fast, but he realized little how relief was less.
Two days later, on January 20, a warning was given. During a prayer meeting a young man threw a bomb at Birla House Compound. It exploded without hurting anyone. While referring to this incident the next day, Gandhi used to assume that at that time he had not realized what had happened. Now that he knew, he wanted to say that no one should pay attention to misguided youth. He probably considered Gandhi as an enemy of Hindu religion; The youth should realize that those who were different from him were not necessarily. The people behind the youth will appeal to avoid such activity. It was not the way to save Hinduism. He told the Inspector General of Police that do not disturb the youth in any way. They should try to win them and convert them to correct thinking and doing. For his audience, he said that he hopes he will continue with the prayers despite bombing or bullets.
In his address on 'Independence Day' on January 26, Gandhi asked what he was really celebrating. They said, 'Now', they have taken liberties, we seem to be confused. At least I am, even if you are not. 'But they used to expect that the worst was over and they were on the road to show the least of the villagers, that means they had freedom from Surfdom. Violence, punctured or unveiled, should be taboo. They removed the attacks, which meant physical damage to the entire community. He knew that he himself was responsible for many successful attacks in the past. But at the time there was no liberty what kind of laws they were now. He proceeded to take control of those necessary things, which he liked, and on the rising evil of corruption, against which he prejudiced, and on the increasing evil of corruption, Gandhi always kept his listeners alert and active requested. It was a peaceful, decent, fair address that showed the Mahatma in full possession of all his mental powers.
On Saturday, January 30, the fatal blow was hit. In the beginning of the morning, he told his Wan, his personal attendant; For tomorrow, I can not be there immediately after five o'clock, Birla came out in the plains of the house to attend Gandhi prayer meeting. She was bowing on the shoulder of her grandmother. Manu Gandhi, as he was taking action on the prayer stage, a Hindu youth, from Poona, suddenly a Brahmin broke through the congregation and as soon as he started shooting. The first bullet hit Gandhi in the stomach. He pronounced 'Ram, Ram' ('O God, O God'). Two more shorts followed. He fell back, hanging his glasses and his sandals were coming away. Blood from her stomach and her breast went out Gandhi's hands slipped away from Manu's shoulders and he flooded them in the signal of prayer towards his audience. As soon as Birla was going back to his room in the house, that consciousness was lost. All attempts to save his life failed, and thirty minutes later, the angry crowd were waiting outside, just told: 'Bapu is dead.'
A big light of sorrow increased, thousands of men and women gathered in the camp, crying and killing their breasts. As news went across the world, he was mourned in millions of other countries. Later that evening, Pandit Nehru on the radio said to the theoretical words: 'The light has come out of our lives and darkness is everywhere ... the father of the country is no more ... we pray him and his Memory can dedicate itself to the truth and the reason for which our great countrymen lived and for which he died.
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